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Remembering the Penlee Lifeboat Crew

28 September, 2020

Lifeboats are a familiar sight when we are on holiday in Britain. In 2019 lifeboats were launched 8941 times and 372 lives were saved. Since the RNLI was founded in 1824, more than 143,000 lives have been saved. More than 600 lifeboat crew lives have also been lost. Most of the people who crew the lifeboats are volunteers who are willing to put their own lives in danger in order to save the lives of others. Many have reason to thank lifeboat crews for their dedication, courage and skill.

On Saturday 19 December 1981, the Penlee lifeboat “Solomon Browne” was launched in hurricane conditions to go to the aid of 8 people on board the coaster MV Union Star that had engine failure and being swept towards the southern coast of Cornwall. Wind gusts reached 100mph and the waves were 60 feet high. A Royal Navy Sea King helicopter was unable to get a line to the crew, so the Penlee lifeboat, with 8 crew members, was launched in the darkness at 8.21pm. The lifeboat’s coxswain, Trevelyan Richards, repeatedly took the lifeboat alongside the coaster and managed to get 4 people off. As he made a further attempt to come alongside the stricken coaster the lifeboat was completely wrecked with the loss of all lives on board. The coaster was also lost. There were no survivors.

The selfless courage of the crew of the “Solomon Browne” is deeply moving. The Sea King pilot, Lt Cdr Smith, who witnessed the rescue attempt, said, “The greatest act of courage that I have ever seen, and am ever likely to see, was the penultimate courage and dedication shown by the Penlee crew when it manoeuvred back alongside the casualty in over 60 ft breakers and rescued four people shortly after the Penlee had been bashed on top of the casualty’s hatch covers. They were truly the bravest eight men I’ve ever seen.”

The faith of Christians looks to Jesus who gave his life that we might live. The focus is not on what we do but on what Jesus did when he sacrificed his life for our sins. Jesus said, “There is no greater love than to lay down one’s life for one’s friends.” The Apostle Paul, who once fiercely opposed everything to do with Jesus, came to rejoice in him as the one who “loved me and gave himself for me.” One hymn says, “Jesus sought me when a stranger wandering from the fold of God. He, to rescue me from danger interposed His precious blood.”

This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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When you pray, I will listen

21 September, 2020

Yesterday morning my wife and I attended the first service in our local church building since 15 March. It was good to see our friends again, but it was very different. Normally there would be more than 100 people of all ages present, but yesterday we were only 25 because of government restrictions on church services. We queued to enter the building, used hand sanitiser on the way in and out of the service, sat at 2 metres distance and wore face masks. We were not allowed to sing the hymns, but simply followed the words. After the service we spoke briefly to others in the congregation through our masks and at a distance and then went home.

When Tony Blair was Prime Minister his most senior advisers prevented him from discussing his faith in public. During one interview, at the time of the second Iraq war, a journalist asked Mr Blair about his religious faith. Alastair Campbell, Mr Blair’s director of strategy and communications, an atheist, intervened, “Is he on God? I’m sorry we don’t do God.” When he was preparing to speak to the nation on the eve of hostilities in Iraq, Mr Blair was also told he must not end his speech with “God bless you.”

During the Covid-19 pandemic our political leaders have made no reference to faith in God and the need to pray for his gracious intervention. We are “following the science” even though it has become increasingly clear that the scientists don’t agree with each other and are fallible. Yet during the past 6 months nearly 400,000 people have caught the virus and more than 40,000 have died. Many are anxious and afraid.

Our need to know God is greater than ever and many people, especially the young, sense it. In the summer Tearfund, a Christian aid agency, commissioned a survey in which 25% of adults in the UK said they had watched or listened to a religious service since lockdown began and many had started praying. A third of young adults aged between 18 and 34 had watched or listened to an online or broadcast religious service, as had one in five adults over 55. One in five of those who tuned into services said they had never gone to church. In a time of national crisis many years ago God spoke to his people through the prophet Jeremiah and gave them a wonderful promise which is still true today, “When you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you.”

This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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Remembering the Pilgrim Fathers

14 September, 2020

By Peter Milsom

On 6 September 1620 the Mayflower sailed from Plymouth to America, the New World, carrying 102 passengers and 25 crew. Most of the passengers were Christians who have come to be known as the “Pilgrim Fathers.” It was not an easy trip with cramped living quarters for a journey taking 2 months. The first half of the voyage was smooth and pleasant but then the weather changed to continuous North-easterly storms. One passenger died, a baby was born, and for several days they could not use their sails and simply drifted until the storm subsided. On 11 November 1620 they set anchor at Cape Cod and thanked the God of heaven who “had brought them safely over the vast and furious ocean.” During the bitter winter, the passengers remained on board Mayflower, suffering scurvy, pneumonia and tuberculosis, which killed half the passengers and crew.

Why did the Pilgrim Fathers leave England for the New World? The “Pilgrims” were Christians who based their faith and life on the Bible and wished to be free to organise religious congregations separate from the English State Church. At the time this was illegal. They were known as “Separatists” because they believed they should be free to establish true churches which were voluntary, democratic communities, separate from the State. They experienced fierce persecution and some of their leaders were imprisoned and executed on charges of sedition. Some had fled to Holland before travelling to America.

The “Pilgrims” had a significant influence on the history of America. In July 1776 The Declaration of Independence stated, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The First Amendment, ratified in 1791, states, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Today the Pledge of Allegiance states that the republic of the United States of America is “one nation under God, indivisible, with liberty and justice for all.”

The “Pilgrims” knew that true liberty is found in knowing God and being guided by the truths he has revealed in the Bible. In submitting to God’s authority, we find real freedom. When we cast off all restraints in an attempt to be “free” it leads only to being enslaved. Jesus came “to proclaim liberty to the captives and to set at liberty those who are oppressed.” He said, “If the Son sets you free, you are truly free.”


This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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Hope in a world of injustice

7 September, 2020

By Peter Milsom

Many people in the world today are experiencing injustice. In Hong Kong tens of thousands protested against the postponement of the planned election and Beijing’s imposition of a new national security law in Hong Kong. They face long prison sentences. In Minsk, Belarus, thousands demonstrated against the alleged vote-rigging in the recent re-election of President Alexander Lukashenko. They face heavy fines and imprisonment. In Russia the opposition politician Alexi Navalny has been poisoned. In Xinjiang, China, more than 1 million Uighurs and other Muslim minorities are being held in ‘re-education’ camps in an attempt to force them into being more obedient to the Communist party.

Throughout history power has been used to oppress people and to deny them justice. Three thousand years ago, as King Solomon surveyed the world of his time, he wrote about the injustices he saw, “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed – and they have no comforter; power was on the side of their oppressors – and they have no comforter. And I declared that the dead, who had already died, are happier than the living, who are still alive. But better than both is the one who has never been born, who has not seen the evil that is done under the sun.”

God is just. The Bible makes it very clear that there will be a Final Judgment at which all people who have ever been born will appear. The oppressors and tyrants will not escape divine justice because we are all “destined to die once, and after that to face judgment.” When the Apostle Paul was speaking in the sophisticated ancient city of Athens, which prided itself on its wisdom and its broad-minded worship of many gods, he told them that God “has set a day when he will judge the world with justice by the man he has appointed and has given proof of this to everyone by raising him from the dead.”

God is also gracious and compassionate. He sent his Son, Jesus, to be the Saviour of sinful people. By his death he paid the price of our sins and satisfied the demands of divine justice. The hymnwriter, William Rees, wrote, “On the Mount of Crucifixion fountains opened deep and wide. Through the floodgates of God’s mercy flowed a vast and gracious tide. Grace and love, like mighty rivers, poured incessant from above, and heaven’s peace and perfect justice kissed a guilty world in love.”


This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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Baby Asher

31 August, 2020

By Peter Milsom

The birth of a first child is an occasion for great joy. In June Pete and Grace, who work at Hebron School in India, rejoiced in the birth of their son Asher and their families and friends rejoiced with them. When he was five weeks old Asher was taken ill with vomiting and admitted to hospital with septic shock. Doctors discovered a twisted bowel which, sadly, could not be saved except for just 6 centimetres. Where he was in India basic treatment like replacement nutrition was not feasible.

When we were first sent news about Asher, in early August, we were asked to pray for him and Pete and Grace, because the medical team at the hospital had, reluctantly, decided to turn off his life support the following morning. However, when morning came the medical team reviewed Asher’s situation and saw that, apart from the very serious problem with his bowel, he was otherwise healthy, bright and alert. So, it was decided to continue to care for him and to seek possible places where he could be treated.

Pete, who is from the UK, discovered that there are hospitals in England that could treat Asher either by lengthening his bowel or by a small intestine transplant and that these hospitals would be willing to treat Asher. But there was one big problem – finance. There would be no charge for Asher’s treatment in England but transferring him on a special medical plane from India to England would cost £102,000, and there would also be other costs. It was decided to pray that God would provide the finance and to set up a crowdfunding page. Wonderfully, gifts have been received from thousands of people around the world to cover the costs of bringing Asher to England and he is now at the John Radcliffe Hospital in Oxford.

When we experience trials in our own life, or in the lives of those we love, we, too, can pray to God for his gracious help and he will hear our prayers. Even when the way ahead is full of uncertainties, we can commit our way to him and trust him. The kindness and practical care of other people, who may be strangers to us, is a great encouragement. Every human life is precious to God, however small and vulnerable. And, amazingly, the God to whom we pray is the One who “so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”


This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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The next life is better than this life

24 August, 2020

By Peter Milsom

A good friend of mine has just died from cancer. A few weeks ago, he saw his consultant who told him he could give him no more treatment. My friend realised it was not easy for any doctor to give someone that kind of news. He thanked the consultant for all he and his staff had done in treating him and said, “I’ve been a Christian for many years, and I believe that the next life is better than this life.”

During the pandemic we have been very thankful for the doctors and nurses who have shown great dedication and skill in caring for the sick and dying. In care homes, staff have provided excellent care to their elderly residents. However, there has been a serious absence of spiritual ministry in hospitals and care homes. Such ministry is very important for both patients and staff. Ministers and other religious leaders have been unable to visit their people at a time when they were experiencing fear and deep anxiety as they faced the prospect of dying. Many have experienced profound isolation and loneliness.

In my ministry one of the great privileges has been to visit people who are seriously ill and to comfort them through reading the Bible and praying for them. I have sat with families at the bedside of a dying relative. We have read the Bible and prayed and quietly sung hymns as the loved one has passed into eternity. As they fell asleep in Jesus, we were comforted in knowing that they had woken up in the very presence of God and were more alive than ever.

When he was in lonely exile for his faithfulness to Jesus the elderly Apostle John was given a beautiful vision of heaven. He wrote, “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. They cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’ They are before the throne of God and he who sits on the throne will shelter them with his presence. Never again will they hunger; never again will they thirst. The sun will not beat down on them, nor any scorching heat. For the Lamb at the centre of the throne will be their shepherd; he will lead them to springs of living water and God will wipe away every tear from their eyes.


This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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Finding contentment

17 August, 2020

By Peter Milsom

The lockdown caused by the Covid-19 pandemic has led many people to reassess their situations. The length of the lockdown and continuing uncertainty about the future have had a significant impact on people’s jobs and young people’s plans for employment training and university courses. Many people are experiencing mental health problems. The “new normal” will be very different from the past. The impact of lockdown on many people’s lives has been negative.

During lockdown Billy Vunipola, who plays international rugby for England, has engaged in serious self-reflection. He has suffered injuries and experienced the disappointment of losing the Rugby World Cup 2019 final to South Africa. He says that during the Rugby World Cup “his head was in the clouds” and feels he has to grow up and set a better example to others. He feels that during the tournament he personally let England down and failed to support his brother Mako, who also plays for England. He has apologised to his team-mates and his brother and now wants to make up for lost time.

Billy, and his brother Mako, were born in Tonga. Their parents were Christians and from an early age they taught their children the priorities of life – God, school and rugby. Billy recognised that in recent years his priorities had changed and spoke to his parents. He said, “I always looked to blame someone else or something else and I finally realised, when I spoke to my parents, that I need to take ownership. Those guys never lie to me. It was hard to look at myself and I didn’t want to take ownership for things that I did. It’s hard to admit it sometimes and tell people around you that you are wrong.”

Billy has spoken about how he has rediscovered his faith in Jesus Christ. Despite being prevented from playing rugby, he has found contentment because of his faith in God. He said, “I went back to what I had been taught all my life about Jesus: whatever we do, whether we are playing rugby, or we’ve just woken up, we say thank you to God. Everything is a gift. Everything I have has been given to me; even my talent is a gift from God. I’m thankful for this gift. Knowing that Jesus is with me makes me a stronger person. I know that whatever I try to do, even if it doesn’t work out, I’ll always have Jesus to lean back on. I know there is more to life than winning and losing rugby games. Everything I do must be backed up by the love of Christ.”


This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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The world’s most astonished atheist

10 August, 2020

By Peter Milsom

Memorial events have been held in Hiroshima to mark the 75th anniversary of the dropping of the world’s first atomic bomb. On 6 August 1945 a US bomber dropped a uranium bomb above the city killing 140,000 people. At least 70,000 people were killed immediately and in the following weeks and months tens of thousands died from radiation poisoning. On 9 August 1945 a second bomb was dropped on Nagasaki, killing at least 74,000 people. Two weeks later Japan surrendered, bringing an end to World War Two. These bombs are the only nuclear weapons ever to be deployed in war and showed their terrifying destructive power. Today Hiroshima is a City of Peace promoting nuclear disarmament in a world where an increasing number of nations have a nuclear capability.

When the atomic bombs were dropped on Hiroshima and Nagasaki Joy Davidman, who later married C.S. Lewis, was living in New York with her first husband Bill Gresham and was expecting her second son. Joy was from a Jewish family and grew up in the Bronx. From her childhood she had been an atheist and, in her early 20s, became a member of the Communist Party.

When Joy saw the devastation and deaths cause by the atomic bombs, she suddenly realised that civilisation could be obliterated. Her whole worldview was shaken. She was bringing her second child into a world where, she wrote in a poem, “ashes that were babies blew among the bamboo trees.” She had always believed that science would be society’s salvation but now she realised that it might be the world’s damnation.

Joy’s philosophy had always been “rigid and admitted no thought of God, of religion, of anything outside of dialectic materialism.” A self-assured woman who believed she had all the answers, she was now forced to admit helplessness. One night, alone in her room, everything changed. “All my defences – the walls of arrogance and cocksureness and self-love behind which I had hid from God – went down momentarily. And God came in.” Joy later described that experience: “There was a Person with me in the room, a Person so real that all my previous life was by comparison mere shadow play. My perception of God lasted perhaps half a minute, but when it was over, I found myself on my knees, praying. I think I must have been the world’s most astonished atheist.” It was a moment of grace when God revealed himself to Joy leading her to a sure future hope for herself, her children and God’s world.


This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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Holidays and holy days

3 August, 2020

By Peter Milsom

The holiday season this year is different. For some months many people have not been going to their place work either because they were on furlough or were working at home. Schools and universities have been closed. Until recently, travel restrictions have made it difficult to book a holiday. As restrictions have been eased there has been a rush to book self-catering in the UK. Some have travelled to Europe on holiday, but now face an unexpected period of quarantine when they return.

The word holiday comes from an Old English word meaning “holy day”. Many holidays were linked to special religious days. This is still true of Christmas and Easter. In the Old Testament the great annual feasts were times to remember great events in the spiritual history of the nation. The Feast of Passover remembered the Exodus from Egypt when God delivered his people from slavery. The Feast of Tabernacles remembered God’s provision for and protection of his people during the 40 years in the wilderness.

In our increasingly secular society, our essentially spiritual nature as human beings has been marginalised. During the Covid-19 pandemic church buildings have been closed and spiritual leaders have been all but invisible. A notice on the locked door of a rural church in England informed people that the church building was closed and that they could pray to God anywhere “but not here.” People dying in hospital have often had no visits from a chaplain and funeral services have been attended by only a handful of family members and the funeral director and his staff.

We all need times for rest and reflection that holidays provide. From the beginning of time God provided a weekly day of rest for all people and commanded us “to keep the sabbath day holy.” Sadly, in the Western world Sunday is now “just another day.” When our children were growing up Sunday was their favourite day because we all went to church together and enjoyed a different kind of day with time to be together and to rest.

At a time when every day we are told about our fellow human beings who have died it’s also important to take time to reflect on eternity. The Bible describes heaven as a place of rest in the presence of God. In the book of Revelation John writes, “Then I heard a voice from heaven say, “Write this: ‘Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labour, for their deeds will follow them.’”


This article is brought to you from Thought for the Week. To read more about this ministry, click here.

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